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Weekly Blog

Last week we looked at how the Eastern Orthodox and Roman Catholic Church view the Old Testament text. In brief, within Eastern Orthodoxy, the Septuagint (LXX) (the Greek translation of the Old Testament) is considered authoritative. Within Roman Catholicism, it is the Vulgate (the Latin translation of the Old Testament) that is considered authoritative.
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Other than the New Testament, no other ancient documents have such a variety of resources from such an ancient date. This is a great gift God has given to us! But how do scholars approach these texts to determine the original writing God gave to His people? Before describing how this is done within the Protestant world, let me give a brief note about Eastern Orthodoxy and Roman Catholicism.
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Today we will conclude by looking at a variety of other important sources that help us determine the original text of the Old Testament.
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This week we return to a Hebrew text – but one that only contains a small portion of the Old Testament. This important text is known as the Samaritan Pentateuch.
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One important resource is not in Hebrew or its sister tongue of Aramaic, but rather in Greek. This is the Greek translation of the Old Testament known as the Septuagint.
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Catechism Question 51: How is the teaching of God’s Word summarized in the Apostles’ Creed?
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If you were wondering what our church believes, this blog post explains it in detail.
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The Dead Sea Scrolls (DSS) are generally considered one of the most important archaeological finds of the 20th Century.
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Over the next few posts, we will look at the most important manuscripts of the Old Testament. We begin with what is generally considered the most important Old Testament text – the Masoretic Text.
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Today we will look at how scholars try to determine which “reading” is correct (closer to words in the original writing). This is known as textual criticism.
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