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Weekly Blog

We are currently looking at three key implications arising from the inspiration of Scripture. In the first two posts, we saw the because the Scripture is inspired it is authoritative and it is true. Today, we look at the final implication – inerrancy.
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Given all that we have looked at in previous posts regarding the inspiration of Scripture, I want to now spend three weeks drawing out three key ramifications of the inspiration of Scripture.
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We have been looking at some ramifications of the doctrine of inspiration. So far we have looked at four ramifications. Today I will give two final ramifications.
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We have been looking at some ramifications of the doctrine of inspiration. So far we have looked at four ramifications. Today I will give two more ramifications.
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Last week I began to give some ramifications of the doctrine of inspiration. Today I will give two more ramifications.
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Today I want to begin to give some ramifications of the doctrine of inspiration.
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When Christians say the Bible is ‘inspired’ we mean that its source is none other than God Himself.
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Today, I want to look a little more closely at this final meaning, the written Word. I do this, both because it is probably the most common usage today among believers, but also because some are attacking this usage today.
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Christians are not Gnostics – those who degraded the place of the body in humans and who sealed off the realm of the spirit from the realm of the body.  We know that the spirit and body are intimately connected.  Thus, it should not surprise us to learn that our bodies can encourage or discourage prayer. 
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This week I want to encourage reflection on bodily practices related to prayer. 
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