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Weekly Blog

Two key heretics/groups were (1) Marcion and (2) Valentinus and the Gnostics. This week we will look at Marcion.
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Today we will look at how the New Testament writings were viewed by the early church. 
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Last week we saw that the divine authority Jesus gave to the apostles extended not only to their personal ministry and office but also to their words. But what about their writings? Are they too given divine authority?
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Last week we began a series of posts on the development of the New Testament canon. In that post, we considered the divine authority given to the apostles by Jesus Himself. But does this extend to their words? Are they too given divine authority?
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This week we return to a series of posts on the development of the canon of Scripture. We have already considered the Old Testament, including why we do not accept the Apocrypha as Scripture. Now we will turn our attention to the development of the New Testament canon.
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“A minister may fill his pews, his communion roll, the mouths of the public, but what that minister is on his knees in secret before God Almighty, that he is and no more.” – John Owen
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“Our praying, however, needs to be pressed and pursued with an energy that never tires, a persistency which will not be denied, and a courage which never fails.” – E. M. Bounds
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“God does nothing but by prayer, and everything with it.” – John Wesley
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“Prayer is the first thing, the second thing, the third thing necessary to a minister. Pray, then my dear brother; pray, pray, pray.” – Edward Payson
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“None can believe how powerful prayer is, and what it is able to effect, but those who have learned it by experience. It is a great matter when in extreme need to take hold on prayer.” – Martin Luther
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