This teaching covers question 78 of our catechism. The Lord’s Supper is the sacramental meal Christ commanded all believers to eat, in which the death of Christ for our salvation is represented in the breaking of the bread and the pouring out of the cup, and through which the believer spiritually feeds upon Christ, giving thanks to God as the elements are received in faith.
Luke 22:19-20; 1 Corinthians 10:16
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Jesus refuses the false expectations of the crowd, but reveals His true identity to His disciples by walking on the water, and confirms it through His healing power.
Mark 6:45-56
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Tim and Maureen McAlhaney serve with SIM in Kijabe, Kenya. They visited with us to give an update on their missions work in Kijabe.
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Jesus is the Good Shepherd who provides physical and spiritual rest, nourishment, and care, even in the wilderness.
Mark 6:30-44
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The entire Bible reveals God’s heart for the nations to come to Him, and His people are called to love all nations and cultures and labor to take the Gospel to them.
Genesis 12:1-3
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The beheading of John the Baptist is a sober reminder to Christians of the difficulties and costs of the mission we have been given by Jesus, but we must not shrink from calling others to repentance and faith.
Mark 6:7-30
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The way of God’s Kingdom and Word causes scandal and offense to many, but God calls His people to continue to proclaim the Gospel of the Kingdom and minister to push back the kingdom of darkness.
Mark 6:1-13
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Christians, covered by the blood of Christ, can no longer be punished for their sins – but they will be tested and disciplined by their loving Father.
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From the story of Jairus we learn how to sustain faith while we await the final day when Jesus’ powerful word raises us from the dead.
Mark 5:21-43
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Even those who are outcasts from society and whose situations are hopeless will receive salvation when they reach out to Christ through faith.
Mark 5:21-34
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Satan’s demonic forces want to confuse, enslave, and destroy, but Jesus has the authority to restore people who can then go forth to tell others of all He has done.
Mark 5:1-20
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Jesus’ Sovereignty over the storm reveals His Deity and invites His disciples to turn from the fear of circumstances to the fear of God and trust in His Sovereign care.
Mark 4:35 – 41
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In the parables of the seeds, Jesus teaches that the Kingdom of God begins small and seemingly insignificant, but it will certainly grow until it becomes great and fruitful through the power of God and His Word.
Mark 4:26–34
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Water baptism is the sign and seal of our union with Christ and the cleansing He provides for sin, a means of grace to provide strength in our struggle against sin, and the medium through which we testify of our faith in Christ and membership in the church.
Colossians 2:9-15; Romans 6:3-7
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We were made for joy in this life and in eternity, but it is only found in God and is secured for us in the resurrection of Christ.
Psalm 16
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The parable of the sower, the seed, and the soils teaches the secret of the Kingdom of God – that it has broken into the world in the Person, teaching, and work of Jesus, that is rejected by many, but that the Word of Jesus will bear great fruit in the lives of those who hear and embrace it.
Mark 4:1-20
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The parable of the sower, the seed, and the soils teaches the secret of the Kingdom of God – that it has broken into the world in the Person, teaching, and work of Jesus, that is rejected by many, but that the Word of Jesus will bear great fruit in the lives of those who hear and embrace it.
Mark 4:1-20
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Our triune God serves because love is the foundational feature of His identity, and blessing flows when we receive His love and share it with others.
John 13: 1-17
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The true family of Jesus and His followers is not defined by biological relation but rather by a common obedience to the will of God.
Mark 3: 31-35
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Jesus had a distinct relationship and response to the crowds, demonic powers, and His disciples, who were called out of the crowd to be with Him and then go back to the crowd to proclaim the Gospel and confront Satan’s kingdom.
Mark 3:7-19
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Legalism blinded the Pharisees to God’s gracious work through Jesus, so instead of praising God, they decided Jesus must be put to death.
Mark 3:1–6
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As the Son of Man, Jesus is the Lord of the Sabbath and He cut through the extra-biblical burdens that had been added to the Sabbath to return it to its original purpose as a gift for humanity.
Mark 2:23-28
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With the coming of Jesus, the old covenant promises, types, and shadows find fulfillment in the glorious realities of the new covenant.
Mark 2:18-22
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God calls individual people according to His specific purposes, giving them everything they need to walk out that calling, and granting them comfort and assurance that He is with them.
Exodus 4:1-17 (ESV)
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